Confucian classics are

 Is the basic book of Confucian culture, the The and Chou dynasties, and , note books with five other Chow, clip's two, already lost in the Han dynasty; mind, 
original

University Road, in the Ming Mingde, in the PFP, in all worlds. Have given notice and then only, will then be able to quiet, calm and then to safety, security and then be able to consider, and then can be considered. Things are ins and outs, things are beginning and end, know what has, then the short cut carry on. For Mingming De

ancient in the world, we must first put the nation; to put the nation, we must first put the family; to put the family who, pre the body; Yuxiu their bodies were first being the heart; For those who are its heart, the first of its sincere intention; For honest its meaning, we must first achieve its knowledge; extension of knowledge in the investigation of things. Objects to the grid and then to know, know to then Ih, Ih and then the heart is, the heart is then body repair, body repair and then Garcia, Garcia and then rule the country, the country and then rule the world level.

that common people from the emperor. One is to begin with self-cultivation based. The present chaos, and the end of the ruler not carry on. Thick they are thin, but they were thick thin, not the there also. What we called Chihpen, what we called knowledge matter to it. The so-called sincerity of its intention

who are not self-deception. Such as bad odor, such as good color. What is called modesty. Therefore, careful man must have its independence. Villain homebound for the poor, nothing is to. See Gentleman and then tired of course, cover the poor, while the book its good. As the person has, as reflected in its liver then lung, then He Yiyi? What we called sincerity, shaped on the outside. Therefore, careful man must have its independence. Has Master said:

poem: ! a Fiji gentleman, not noisy Come the end. If cut, such as unpolished, self-study also. Xi Xian Xi Joseph who Xun Li also. He Xi Xi Xuan who also shred of dignity. There Fei gentleman, who finally can not be noise Xi, Sidley Road, goodness, the people of can not forget it.

poem: Kang said:

soup plate Ming said: doing their utmost.

poem: Bird Down? For the ministers, beyond respect. Human child, beyond filial piety. The father, limited to Ci. And the people to pay, beyond the letter. Confucius said: Tai Wei Min Zhi, what we called Chihpen.

is the so-called self-cultivation in his mind: the body has anger enraged (zhì anger), it shall not its being; to fear, is not its being; some good music, it shall not its being; be hardship, it shall not its being; absent-minded, blind, deaf, 食而不知其味. Slim is what we called in the heart.

called the family in the repair of their bodies: The people, of their dear and BP (secluded) Yan, of their evil and the provision of cheap Yan, the provision of their fear Jinger Yan, of its Aijin The provision of Yan, while the provision of its inert Yan Ao. Therefore, knowing good and evil, evil, and knowing the United States who carry the world fresh. Therefore, there is the proverb said,

must first put the family in the so-called country, their home does not get, and can teach others, without it. So gentlemen do not become a monk, from teaching in the country.

filial piety, so there Shijun also. Brother who, so things are long. Ci, it had to make the public also. Kang said: Adopted son did not learn, then those who are married.

a kernel, a country Hing Yan; one for a country so Hing; one corrupt and brutal, a country as chaotic; the machine case. What we called a word ruin (fèn corrupt) things, a man-power.

Yao and Shun-Jen rate of the world, and people from the. Jie Zhou rate of the world to violence, and people from the. They make against it is good, but not from the people. Therefore in a gentleman himself, and then find Morohito. Not himself, then non-Morohito. The body does not forgive almost hidden, but can be figurative Morohito who are not of too. Therefore, in the family in running the country.

poem: A poem that goes: Poem: What we called in the family in running the country.

so-called peace to the world in the governance of their country: The last are appearing, and Man Hing Hau; last long, and Man Hing brother; on Xu Gu, and people do not fold. There is a gentleman burnish (xié) moments of the Road also. The last evil, not to make the next; the evil in the next, not to things; the evil in the former, not to have; the evil in the post, not to the past; the evil on the right, toward the left; the evil on the left, toward the right; what is called xieju.

poem: What is called the people of the parents. Poem:

poem: Therefore in the first Shen almost German gentleman; virtuous this was, it was this have land, have land, the wealthy and have the money to this useful. Germany, where this also; Finance who, at the end also. Within the outer end of the fight for public facilities wins. Therefore in wealth accumulation is the people scattered, then the public San gather wealth. Therefore in those words out of rebellious, but also rebellious into the room; who cargo paradox into the room, but also perverse out.

Kang said: Book of Chu said: , Yan off his mind off, and its capacity if Yan; person has skills, if there has been the; person Yan San, the good of the heart, as good as if out from its mouth; Shi to accommodate it. to protect my children and grandchildren can Lebanon, yet also benefit indeed! person has skills, envious illness to evil; person Yan San, and breach of the barrier to serve; Shi can not be accepted. to not protect my son Sun Limin, Yiyue Almost Kazuya! CISC

CD discharging, into various Shii, not with the same China. CISC is to love what we called CD can be wicked. Jian Xian can not move, can not be held, life also; see poor and can not retreat, retreat not far off too. Good of the evil, wicked appeal to their preferences, is that the person of brush. Zi (disaster) the body will catch her husband. Therefore in a gentleman's Road, will be faithful to it, to lose the arrogance and Thailand.

making money there Boulevard, students and those who the public, those who eat few, whom are ill, those with the comfort, the wealth constant enough. Benevolent to financial fat body, the body is not benevolent to make a fortune. No Shang Hao Ren, who is also down a bad sense; not good sense, the end being to those who do not have; no treasures money, other than its fiscal those who are; Mengxian Zi said: dolphin; cutting the ice house, not cattle and sheep; Baicheng home, not animals amassed the minister, the minister with which they have amassed, Chen Ning has stolen. Long country financial services users, who will carry a young age. He is to be good. Suspicious that the country, Zi harm and to, although good and, no Ruzhi He carry on. What we called the State not to facilitate the IDS to justice Tametoshi also.